Saint Augustine Coptic Orthodox Church

Saint Augustine

Bishop of Hippo, Doctor of the Church (A.D. 430)

Text Box: The  darkening  of  the  understanding  and  clumsiness  in the use of the faculties helped  to betray  him  into  his  company; and pride  did  the  rest.  "I sought  with  pride",  he  says,  "what  only
humility could  make  me  find.  Fool  that  I  was,  I  left the  nest, imagining myself able to fly; and I fell to the ground."

For  nine  years  he  had  his own  schools of  rhetoric and  grammar in Tagaste   and  Carthage,  while  his   devoted  mother,   Saint  Monica, spurred  on  by  the  assurance of a holy bishop  that  "the son  of  so
many  tears  could not  perish",  never  ceased  by  prayer  and  gentle persuasion to try to bring him to conversion and reform.

In  383  he  departed  to  Rome,  secretly,   lest   his  mother  should prevent  him  from  going  to  the  big  city.  He  opened a  school  or rhetoric,  and then  was  appointed by the  government as  a  teacher in
Milan,  where his  mother, and his  friend Alipius joined  him.  Saint's Monica's only ambition was to convert her son to Christianity.

His Repentance
--------------
In  Milan, Saint  Augustine came  under  the influence of  Saint Ambrose the  bishop;  he  began  to  go  to his  sermons,  not  so much  with an expectation  of  profiting by  them  as to gratify his  curiosity and to
enjoy the  eloquence.  He  found that the  discourses more learned  than the  heresies  he  adopted   and  began  to   read   the  New  Testament especially  Saint  Paul's  writings.  In the same  time, the  mother  of Adeodatus his son left back to Africa leaving the child behind.

Saint  Augustine's  spiritual,  moral  and  intellectual  struggle  went on;  he was convinced  of the truth  of Christianity,  but  his will was weaker  than  the  worldly  temptations,  and  delayed  his   return  to
Christ for  many  months.  "Soon, in a  little  while,  I shall make  up my mind,  but  not  right  now" he  kept  telling himself.  In  his half desires  of  conversion  he  was  accustomed to beg of God the  grace of
chastity, but was at the same  time  in  some  measure afraid  of  being heard  too  soon.  He realized that  his  problem was a  moral  one. The Divine  truth  for which  he  was seeking would never  be his unless  he
first overcame his weakness.

Soon  after,  Pontitian,  an African,  came  to  visit  Saint  Augustine and  his  friend  Alipius;  he  told them about  two  men  who  had been suddenly  turned  to  the service of God  by  reading about the life  of
Saint Anthony.  His words  had  a  powerful influence  on  the  mind  of Saint Augustine.  He  was ashamed  his will  has been  so weak  and said to Alipius:

     "What are we doing to let the unlearned seize Heaven by force,
     whilst we with all our knowledge remain  behind, cowardly  and
     heartless,   wallowing   in  our  sins?   Because   they  have
     outstripped us and gone before, are we ashamed to follow them?
     Is it not more shameful not even to follow them?"

He rushed  to the garden,  greatly  upset; tears  filling his  eyes,  he threw himself  on the  grass  under  a  fig tree and  reproached himself bitterly crying out:

     "And  Thou, O Lord, how long? How  long? Is it to  be tomorrow
     and tomorrow? Why not now?  Why not this  very hour put an end
     to shame?"

As  he  spoke  these  words  he  heard a  child's  voice  singing "Tolle lege!  Tolle lege!"  (Take  up and  read! Take up  and  read!). He could not remember any  childhood  game  he  played  with any  such words.  He remembered  that   Saint  Anthony  was  converted  from  the  world   by hearing  a single  verse. He  took  up Saint Paul's  epistles  and  read the  first  chapter  that  met his  eyes: "Let us  walk honestly,  as in the  day;  not  in  rioting  and  drunkenness,  not  in  chambering  and wantonness,  not in strife and envying.  But put ye  on  the  Lord Jesus Christ,  and  make  not  provision  for  the  flesh,  fulfil  the  lusts thereof." (Romans 13:13-14)

When he told  Alipius  what  he had experienced,  Alipius  took the book and  read,  he found the  next words  to  be: "Him that  is weak in  the faith receive  ye"  and applied  them  to  himself and joined his friend in his resolution.

This  high  point in  the conversion of  Saint  Augustine  took place in the  September  of   386,  when  he  was  32  years  old.  He,  his  son Adeodatus  and Alipius  were  baptized  by Saint  Ambrose  at Easter the
following  year  in  the presence of  saint  Monica.  She  knew that her prayers  were   answered   and  died  shortly   after.  Saint  Augustine
prayed:

     "Too late,  have I loved Thee, O Beauty so ancient and so new,
     too late have I loved Thee! Thou wast with  me, and I  was not
     with Thee; I  was abroad, running after  those beauties  which
     Thou hast  made; those things which could have no being but in
     Thee kept me away from Thee. Thou hast called, Thou hast cried
     out, and hast pierced my deafness. Thou hast enlightened, Thou
     hast shone forth, and my blindness is dispelled. I have tasted
     Thee, and am  hungry of Thee.  Thou  hast touched me, and I am
     afire with the desire of thy embraces."


A Priest and then a Bishop
--------------------------
From  that  time, Saint  Augustine  went  back  to  Tagaste, his  native city, and lived for  three years with  his  friends  and  shared  a life of  prayer,  study  and poverty.  All things were  in  common  and  were
distributed   according  to  everyone's  needs.   He  had   no  idea  of becoming a  priest, but  in  391  he  was  ordained as an  assistant  to Valerius, Bishop of Hippo, and he had to move to that city.

He  established  a sort  of  monastery in  his house,  living with Saint Alipius, Saint  Evodius,  Saint  Possidius  and  others according to the rule  of  the  holy  Apostles.  Valerius  who   had  ann  impediment  in speaking  appointed  Saint  Augustine to  preach  in  his  own  presence and  he  has  not  interrupted  the  course  of  his  sermons  until his death  (nearly  400  sermons).  He  vigorously  opposed  the  Manicheans and the Donatists.

In  395  he  was  consecrated  bishop  as  coadjutor  to  Valerius, and succeeded  him  in  the  see  of  Hippo  on  his death  soon  after.  He established  regular  and common  life  in his  episcopal residence, and required   all  the  priests,  deacons,   and  subdeacons   to  renounce property following  the regular mode  of  life recognized  by  the early Church as instituted by the Apostles.

He  founded  a  community of  religious women  and on the  death  of his sister,  the  first  "abbess", he  addressed  a  letter  on  the general ascetic  principles  of  the  religious  life; this  letter is known  as
the "Rule of Saint Augustine".

He employed the revenues  of  his church in  relieving  the poor and  in redeeming  the  captives. Like  another  Moses  or  Saint  Paul, he said to  his people: "I  do  not want to be saved  without  you.  What  shall I  desire?  What  shall  I say?  Why am  I  a  bishop? Why am  I  in the world?  Only  to live  in  Jesus Christ: but to  live in  Him with  you. This is my passion, my honor, my glory, my joy and my riches."

There  is a god example  of Saint  Augustine's  modesty and  humility in his  discussion with Saint Jerome over  the  interpretation  of  a  text of  Galatians.  Owing to  the  miscarriage  of a  letter  Saint  Jerome,
not  an  easily  patient man,  deemed himself  publicly attacked.  Saint Augustine  wrote  to  him:  "I entreat  you again and  again to  correct me  confidently  when  you perceive  me  to  stand in need  of  it;  for though the  office of a bishop be greater  than that  of a  priest,  yet in many things Augustine is inferior to Jerome."

Through his  35  years  as  a bishop of Hippo,  Saint Augustine  had  to defend  the  faith  against  one  heresy  or  another.  He  opposed  the Donatists,  the Pelagians, and  the  Alarians. In  order  to finish  his
valuable  writings,  and  to  provide  against  a  troublesome  election after his  death,  he  proposed to his  clergy and people to  choose for his  coadjutor  Heraclius, the  youngest  among  his  deacons,  and  his
election was confirmed by acclamation in 426.

Saint Augustine calmly  resigned his  spirit into the hands  of  God  on August  28,  430, after  having  lived 76 years and spent almost  40  of them in the  labors  of  the  ministry. Among  his greatest work is  the
15 volume  "On  the  City  of  God"  which  took him 30 years  to write, and his "Confessions".

May the  prayers  and supplications  of  the great  Saint  Augustine  be
with us. Amen.

His Childhood and Youth

-----------------------

Saint Augustine,  who  used commonly  to  be  called Austin  in English, was born  on November 13, 354 at  Tagaste,  a small  town of Numidia  in north  Africa,  not  far  from  Hippo.  His  father,  Patricius,  was  a pagan  and  of  a  violent  disposition;  but  through the  example  and prudent  conduct of his wife,  Saint  Monica, he  was baptized a  little before his death.

 

As a  child, Saint  Monica  instructed  him in  the  Christian  religion and  taught  him  how  to  pray;  falling  dangerously  ill,  he desired baptism  and his mother  got  everything  ready for it:  but he suddenly grew better, and it was put off.

 

His  father wanted him  to  become  a  man  of learning  and cared  very little  about  his   character.  In  his  writings,   Augustine  accuses himself of  often  studying  by constraint, disobeying  his  parents and masters,  not  writing,  reading,  or  minding  his  lessons so much  as was required of him; and this he  did not  for lack  of  wit or  memory, but  out  of   love  of  play.   But   he  prayed  to  God   with  great earnestness  that  he  might escape punishment  at school.  He later  on did so well  with  his  studies that  he went to  Carthage  in  370 when he was still  17.  He  studied  rhetoric with  eagerness  and  pleasure; but  his motives  were  vanity  and  ambition, and  to  them  he  joined loose living.

 

Years away from Christ

----------------------

At  Carthage,  he entered into  relations  with  a  woman  (to  whom  he remained  faithful  until  he sent her  away from  him 15 years  later). She bore  him  a son, Adeodatus,  in 372.  His father had  died  in 371, but  he  continued  at  Carthage  and  switched  to philosophy  and  the search  for the  truth. He  also  studied  the  Scriptures  but  from  a subjective attitude.  He was  offended  with the  simplicity  of  style, and  could  not relish their  humility or  penetrate their  spirit. Then he  fell into  Manichaeism  -  a  combination  of  pagan  religions  and philosophy. 

Introduction

 

     "And Thou, O  Lord, how long?  How long? Is  it to be tomorrow and tomorrow? Why  not now? Why not this  very hour put an end  to shame?"

 

These  words  of  repentance  marked the  beginning of  Augustine's  new life. A  few  years after  he  came in contact with  God, he  said, "Our hearts, O Lord, were  made  for  you,  and they  are restless  until the rest in you."

 

Saint Augustine  is  one  of  the  greatest  Fathers  of the  Church. He was  an   original  thinker who   became  recognized  as  a  remarkable leader  of  Christian  faith.  One  of  the  guiding  forces in  Saint Augustine's life was his Christian mother, Saint Monica.

His Childhood and Youth

-------------------——----

Saint Augustine,  who  used commonly  to  be  called Austin  in English, was born  on November 13, 354 at  Tagaste,  a small  town of Numidia  in north  Africa,  not  far  from  Hippo.  His  father,  Patricius,  was  a pagan  and  of  a  violent  disposition;  but  through the  example  and prudent  conduct of his wife,  Saint  Monica, he  was baptized a  little before his death.

 

As a  child, Saint  Monica  instructed  him in  the  Christian  religion and  taught  him  how  to  pray;  falling  dangerously  ill,  he desired baptism  and his mother  got  everything  ready for it:  but he suddenly grew better, and it was put off.

 

His  father wanted him  to  become  a  man  of learning  and cared  very little  about  his   character.  In  his  writings,   Augustine  accuses himself of  often  studying  by constraint, disobeying  his  parents and masters,  not  writing,  reading,  or  minding  his  lessons so much  as was required of him; and this he  did not  for lack  of  wit or  memory, but  out  of   love  of  play.   But   he  prayed  to  God   with  great earnestness  that  he  might escape punishment  at school.  He later  on did so well  with  his  studies that  he went to  Carthage  in  370 when he was still  17.  He  studied  rhetoric with  eagerness  and  pleasure; but  his motives  were  vanity  and  ambition, and  to  them  he  joined loose living.

 

Years away from Christ

----------------------

At  Carthage,  he entered into  relations  with  a  woman  (to  whom  he remained  faithful  until  he sent her  away from  him 15 years  later). She bore  him  a son, Adeodatus,  in 372.  His father had  died  in 371, but  he  continued  at  Carthage  and  switched  to philosophy  and  the search  for the  truth. He  also  studied  the  Scriptures  but  from  a subjective attitude.  He was  offended  with the  simplicity  of  style, and  could  not relish their  humility or  penetrate their  spirit. Then he  fell into  Manichaeism  -  a  combination  of  pagan  religions  and philosophy. 

Introduction

——————-

     "And Thou, O  Lord, how long?  How long? Is  it to be tomorrow and tomorrow? Why  not now? Why not this  very hour put an end  to shame?"

 

These  words  of  repentance  marked the  beginning of  Augustine's  new life. A  few  years after  he  came in contact with  God, he  said, "Our hearts, O Lord, were  made  for  you,  and they  are restless  until the rest in you."

 

Saint Augustine  is  one  of  the  greatest  Fathers  of the  Church. He was  an   original  thinker who   became  recognized  as  a  remarkable leader  of  Christian  faith.  One  of  the  guiding  forces in  Saint Augustine's life was his Christian mother, Saint Monica.